What Is Punishment For Adultery?
Bismillah Hir Rehman Ir Raheem Start In the Name Of Allah The Most Beneficent The Most Merciful
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What Is Punishment For Adultery?
Is it
"The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment." [Quran 24:2]
Or Is it
"And those of your women who commit illegal sexual intercourse, take the evidence of four witnesses from amongst you against them; and if they testify, confine them (i.e. women) to houses until death comes to them or Allah ordains for them some (other) way. And the two persons (man and woman) among you who commit illegal sexual intercourse, punish them both. And if they repent (promise Allah that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allah is Ever the One Who accepts repentance, (and He is) Most Merciful." [Quran 4:15-16]
Is there a contradiction?
There is no contradiction in these verses the first verse 24:2 talks about punishment for those who are unmarried where as 4:15-16.
Sahih Translation
" The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah , if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment." [24:2]
Well one might think that why a married woman can't be set free if she repent?
Yes she can be set free if repent
Al-Nissa 4:16 is speaking about both men and women, not as he claims, only men. The "dual" form of all verbs are used throughout. It says:
"And the two among you who are guilty thereof, punish them both. But if they both repent and mend [their ways] then leave them both alone. Verily! Allah is Oft-Relenting, Most-Merciful."
Well, A minority of commentators have suggested that this verses applies to sodomites as suggested by Mujahid, and this opinion appears to have been adopted by Yusuf Ali in his translation. However the consensus in this matter is that it refers to the adulterous partners, man and woman. Nowhere in the original Arabic verse does the word "man" or "men" appear. It only repeats the word "both" as seen in the above translation. For more on this issue you may read "Safwat Al-Tafaseer" by Muhammad Al-Sabooni.
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